তারাবাত্তি গানটা বেশ ক’বছর আগে লেখা। সৈয়দ হকের ‘পরাণের গহীন ভিতর’কাব্যগ্রন্থ নিয়ে একটা কাজ করবার ইচ্ছা ছিলো এক বন্ধুরসাথে। সেসময় কবিতাগুলির প্রতি উত্তর হিসাবে কয়েকটা গান লিখি। তারাবাত্তি তখনই লেখা। তারপর আর কাজটা হয়ে ওঠে নাই। গানের কথাগুলি গান হয়ে উঠবার অপেক্ষায় ছিলো। এর কয়েক বছর পর মুক্তিযুদ্ধের বীরাঙ্গনাদের নিয়ে নাটকের একটা কাজ আমাদের আর্টস …
This October marks three years since Islamic extremists in Bangladesh attempted to put an end to the publishing house of Shuddhashar. Perhaps if we announced that we would no longer publish any controversial works, Shuddhashar would have been able to return to the publishing business at home. But caving into demands in order to return home did not seem auspicious for freedom, secularism, and democratic values. Besides, publishing was not just a business for us; it was a commitment to a socio-cultural movement. That commitment is why we have survived through the loneliness of exile. We are continuing to stand up against human rights abuses, economic oppression, religious dogma, and intolerance, but an unexpected consequence of exile is that the online platform enables us to serve not only Bangladeshis but also to connect with diverse perspectives and experiences on an international scale. This enriches all of us. It expands our collective understanding of humanity and responsibility as we work toward a shared socio-cultural movement.
It is a matter of grave concern that there has never been a trial of the events of 31 October 2015, nor of any events prior or subsequent to that day, when writers, bloggers, publishers, and freethinkers have been attacked and, sometimes, killed. People do not even know if there are official reports on the incidents. Some newspapers have reported that the crossfire and extra-judicial killings by law-enforcement agencies are linked to the murders of the writers, bloggers, and publishers. Such information, if true, would explain why the Bangladeshi Government is reluctant to investigate and prosecute the killings and attacks on free thinkers.
There are many countries in the world today that face challenges similar to those Bangladesh, where we see a sudden rise in autocracy and dictatorship. In these countries, human rights violations are rapidly increasing. People face torture, forced disappearances, and murder simply for expressing opinions contrary to the ruling party’s official line. Instead of serving to protect civil society, the state constitution and judiciary have surrendered honor and justice to serve the will of the government. Authoritarian political power is using religion as a means to further consolidate their strength. Perhaps even worse, people are turning against each other because their emotions and values are being intentionally provoked. These are the barriers to peace and progress in our world, the barriers to the possibility of a balanced, equitable, and humanitarian approach to justice.
Writing and reading are the most important ways to share the true depth of people’s thoughts, to stimulate an expansive creativity and self-reflective honesty, and to inspire people to reach out in a multidimensional, broad, and progressive way. Shuddhashar’s activities, struggles, and efforts play only a small part in this collective work to create an equitable world.
We are pleased to deliver a strong collection of articles this October and hope that you find many ideas worth thinking about further. Our contributors have written powerfully on issues of education, writing, and social justice; public awareness, post-colonialism, and teaching; the rise of Islamism in Bangladesh; free speech violations in Bangladesh; the religious politics of the beef ban in India; the pain of war and exile among Syrians; the challenges of exiled life; environmental activism and democracy in Norway; and the applicability of Ibsen’s Peer Gynt to the socio-cultural and political concerns in India. These diverse articles highlight the importance of being informed and thinking critically. They also demonstrate that being an activist can take different forms – but returning to one’s homeland where one must self-censor is not one of those options.
তেরো বাসের কাঁচভাঙা খোলা জানালা দিয়ে হু হু করে ভোরের সতেজ বাতাস এসে ঝাঁপটা দিচ্ছে মণিষার মুখে। হা্ওয়ার তোড়ে মাথার লম্বা চুলগুলো রবারব্যাণ্ড আর ক্লিপ দিয়ে আটকানো নকল খোঁপার নিচ থেকে বেরিয়ে মুখে ক্রমশ চাবুকের মতো আঘাত করছে কিন্তু তাতে মণিষার ঘুমে কোনো ব্যঘাত হচ্ছে না, সে লোহার জানালার ফ্রেমে মাথা ঠেকিয়ে মুখ হা করে …